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2010 |
Bloodman, Manatee Owner, and the destruction of the Turtle Book: Ulwa and Miskitu representations of knowledge and the moral economy.
Journal of the Royal Anthropological Institute 16(1): 31-45. DOI:10.1111/j.1467-9655.2009.01595.x. Mar. 2010.
–ABSTRACT: This article argues that comparative analysis in anthropology is particularly enlightening where contexts under study are most similar. Comparisons of this kind are especially useful in that they allow us to abstract the similarities, focus on the differences, and isolate the reasons for these. To demonstrate this the article considers how the peoples of Karawala and Kakabila, two Miskitu-speaking villages in Nicaragua, represent obscure aspects of processes implicated in the generation of wealth in terms of relations with occult others. In Kakabila, where capitalist penetration is weak and gift-giving remains important, these are represented in terms of relations, both socially reproductive and selfish, with 'spirit owners' who mediate access to wealth. In Karawala, where villagers have experienced proletarianization and social fragmentation, these processes find expression in stories of murderous 'foreigners' who expropriate blood, and a myth in which an iconic representation of communal responsibility, the Turtle Book, is destroyed.
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